Hidden Beauty, Willful Craziness
Under the Edge of February
Under the edge of February
in hawk of a throat
hidden by ravines of sweet oil
by temples of switch blades
beautiful in its sound of fertility
beautiful in its turban of funeral crepe
beautiful in its camouflage of grief
in its solitude of bruises
in its arson of alert
Who will enter its beautiful calligraphy of blood
Its beautiful mask of fish net
mask of hubcap mask of ice picks mask
of watermelon rinds mask of umbilical cords
changing into a mask of rubber bands
Who will enter this beautiful beautiful mask of
punctured bladders moving with a mask of chapsticks
Compound of Hearts Compound of Hearts
Where is the lucky number for this shy love
this top heavy beauty bathed with charcoal water
self conscious against a mosaic of broken bottles
broken locks broken pipes broken
bloods of broken spirits broken through like
broken promises
Landlords Junkies Thieves
enthroning themselves in you
they burn up couches they burn down houses
and infuse themselves against memory
every thought
a pavement of old belts
every performance
a ceremonial pick up
how many more orphans how many neglected shrines
how many more stolen feet stolen guns
stolen watch bands of death
in you how many times
Harlem
hidden by ravines of sweet oil
by temples of switch blades
beautiful in your sound of fertility
beautiful in your turban of funeral crepe
beautiful in your camouflage of grief
in your solitude of bruises in
your arson of alert
beautiful
Whenever I’ve taught this poem by Jayne Cortez (usually with ten-to fourteen-year-olds), I’ve always been surprised by how willing the students are to tackle the poem’s complexities: its harsh descriptions of urban life, its anger, and its notion—serious and ironic—of what, in al this chaos, is beautiful. Cortez’s ideas about beauty often frame out conversations. Most students are not used to thinking about beauty as something that isn’t obvious, something that can be hidden. They’re not used to taking images or ideas that are ostensibly “ugly” and thinking of them as beautiful in another context.
To get students thinking in this direction, I ask them to think about what “beauty” means, what they mean when they call something “beautiful.” Their initial responses are often conventional: from natures—flowers, a meadow, sun, stars, moon; from the urban—gleaming skyscrapers, glittering night streets, well-dressed people strolling; from people—those nice clothes again, muscular men, slim women, implications of good times.
A natural response to what Cortez describes is to look away. But Cortez demands the opposite: she wants us to look and to look hard. So where in the poem, I’ll ask the students, given what they’ve described as beautiful, is the beauty? The poem is full of sadness and grief (“broken / bloods of broken spirits broken through like / broken promises”), violence (“they burn up couches they burn down houses”), garbage (“mask of hubcaps mask of ice picks mask / of watermelon rinds mask of umbilical cords”). It's a poem of anger. And yet, Cortez insistently speaks about the beauty. How? Why?
As the students think about the poem and my questions, I’ll begin to discuss other possible conceptions of beauty, where else we can see it and of the possibility of beauty growing out of what we might also think of as “ugliness.” For example, they've all seen rainbow oil sheen in puddles on the street. Many know about the spectacular effects air pollution has on sunsets. I'll talk about London's mysterious, evocative fog of previous decades and its ordinary origins in coal smoke. I’ll mention Monet’s paintings of the Seine, where the magnificent colorations he depicts are actually a reflection of the river’s pollution, as well as the excitement of the billowing smoke in his railroad station paintings. I’ll talk about spiders spinning their gorgeous webs as a way to trap and kill. I’ll even bring up ambergris, which I’ll describe as "whale vomit," and how it is used in making fine perfumes. We’ll come up with examples of destructive beauty: hurricanes, tornadoes, volcanoes. Great structures like pyramids and sphinxes built by slaves. We’ll talk about perspective, how some people find things beautiful and others can’t see them, how this happens with art, poetry, clothes, music, weather. Finally we’ll return to “Under the Edge of February.” “What's beautiful here?” I’ll ask again.
At this point, we’re able to read new things in the Cortez poem. We can talk about the action in the poem, the characters in it, the setting. I’ve taught this poem in different places, but when I teach it in New York City schools, the students will always relate it to their own neighborhoods. They think about their streets, the people they know, their own lives. We talk not just about what they see, but what they know about what they see. The students’ comments become both intensely observant and personal. They often remark on the fact that where they live is home: whatever the limitations, their neighborhoods are important to them. These are places where my students have friends, where they’ve played and been happy. They’ll talk about the life of where they live: the sounds and smells, people walking on the streets and hanging out in groups talking, the fact of people’s homes being here, that there are people eating, sleeping, dreaming.
My students also respond to the “negatives” of Cortez's poem, particularly the problems of outsiders misreading and misunderstanding the world they know. We’ll discuss the problems of public perception arising from skewed media depictions: that newspapers, television, and movies show one side of where they live (the crime and the violence, the poverty), and not the other side (schools, stores, churches, homes, the community). In other words, the not-so-obvious, the hidden in Cortez’s “beautiful.” When we’ve reached this point in the discussion, we’re also at the starting point for their writing: I ask the students to respond to Cortez’s poem by writing their own poems to, of, for, and about beauty, and where they find it.
Poem
Blue is cool
I found it in the sky
in the ocean, on pottery
Red is hot
I found it in the sun
the rainbow
on flowers, the outside of a building
on clothes
White is delicate
I found it in the clouds
in the classroom
in my house
on flowers
inside and outside buildings
on dogs
—Regina Smith, seventh grade
Dreamer
Once I had a dream
I could see all the places of the world
In my mind I could see
Japan, Russia, Germany
All the people wanted to sleep
and sleep on
Their sleep
seemed very beautiful to them
All I could see everywhere
was people with eyes
closed
—Tara Thomas, eighth grade
It’s winter in the morning
It’s snowing
It’s snowing white big flakes
Cars are covered with snow
Too many accidents
People are falling down
Breaking legs
Cars lose control of their breaks
There is no service
Cars hitting people
People bleeding through everywhere
Snow is getting red
Because of the bleeding
Of the person who had the big accident
Too many people are dying
This weather’s got to change
This weather is cold below
—Francisco Rodriguez, sixth grade
Night
It was night
and it was 9:00
and I’m flying in the sky
and I can see the North Star
Some people are watching “The Jeffersons”
Some people are watching “Jeopardy”
There are people doing exercise
There is a person riding a bike in the street
I went to sit on a tree branch
It broke
I fell on a van
and hurt my back
and then I flew
I saw the Statue of Liberty
It is so beautiful
I saw the ocean
The world is so beautiful
I saw Broadway
The lights look wonderful
I can see people
The people are doing their show
—Charisse Robinson, fifth grade
Beauty
The feeling of beauty
It’s like
falling in
Love
Diamonds
Jewelry
It is such a good feeling
You feel like getting
Married
In a
White clean
Crystal
Dress
Your hair
long and
beautiful
The water in the Dominican
Republic
Crystal clean
The streets clean
No, no dirt, dust
mud
but beauty like
Romeo and Juliet
Adam and Eve
Emotions of a
Dream
Love
Fantasy
It feels so real
having Beauty
But dream love fantasy
is all it is in this
Dirty World
—Jeanette Cortijo, eighth grade
It is black but the white
freckles of the stars stand out
I am blind but I can still
see the shining light of the
moon standing out in the
night
I am a person but
to the creatures that lurk
beyond I am prey
I look and listen
but there is nothing
nothing to see or hear
the sounds of
a furious river
the shadows of
a soundless bird
shows in the moon light
I think of what humans
are
doing to the silent and
peaceful land
the animals, not mean but
nice
in a strange way
I was glad that we hadn’t
destroyed it all
Yet I had to go back
this was not my home
my home was in the smog of
technology
—Jason Ozner, sixth grade
What Is Beauty
A cold January night
What happens at night
All the killing
All the shots in the wall
All the drugs in the world
Is this beauty?
Beauty.
I’ll tell you
about Beauty
What is good
Beauty is real
That’s Beauty
What about living,
is that Beauty?
I know it is for me
All the beauty in the world
is what I am living for
I know that’s what I am
living for
—Shantel Bumpurs, fifth grade
Happiest
I was walking down
the street
I heard a noise and
I was looking
for it and I could
not see it
and thought it was
a cat
but when I saw
that it was
not a cat I saw
something big
it was bigger
than a cat and then
I thought it was a
dog but it
was not a dog
and when I saw it
was a poor man I
gave the person $20
because I was not
happy that
he lived in the
street so I
was going to take
him to a shelter
and he was hidden
because he was
afraid and when
I saw his face
he did look like
good people but
he looked like
a child and the
child was hidden
the man went to the
shelter and he
had a good life
and house
—Jose Martinez, fifth grade
If one way to read Jayne Cortez’s poem is to look for not-so-obvious beauty, Lucille Clifton’s poem “roots” is about the announcement of beauty, not necessarily as something we observe, but as something we assume: our beauty is in our character, it is active, about one’s self, and the identification of that self with a kind of spirituality that reflects hope and possibility about the way life ought to be. This is a poem I often teach after having taught “Under the Edge of February.” I like how they stand with and against each other: Cortez’s explosive barrage of images, her intense language, followed by Clifton’s language much more simple and direct, yet no less complex in its drive to think about the lives we lead.
roots
call it our craziness even,
call it anything.
it is the life thing in us
that will not let us die.
even in death’s hand
we fold the fingers up
and call them greens and
grow on them,
we hum them and make music.
call it our wildness then,
we are lost from the field
of flowers, we become
a field of flowers.
call it our craziness
our wildness
call it our roots,
it is the light in us
it is the light of us
it is the light, call it
whatever you have to,
call it anything.
My students are often initially quite puzzled by the poem—what is she talking about? What does she mean by “the light,” what does she mean about death, what is this thing of becoming the field? Although the Cortez poem is much longer and much more detailed, the immediacy of the details, coupled with forcefulness of the long lines and the repetition, helps the students to enter the world of the poem. But Lucille Clifton’s seeming simplicity confuses them.
To help them, I’ll ask the students to think about themselves: “What makes each one of you who you are? What makes you different, not just from the person sitting next to you, but different from the person you’ve been?” They find it easy to talk about this: physical growth, personality development. They know how much has changed in their lives. But I’ll then ask: “What do you think makes you the same person now that you were five years ago, ten years ago? What makes you the person you’ve always been?”
Sometimes this is hard. For many, these are odd questions because this kind of self-analysis is unfamiliar and difficult terrain for them. They’ll note certain kinds of things: “I’ve always liked pizza but I haven’t always liked basketball, before I just liked to run. I couldn’t read before, but I always liked when someone read me books. I used to like ‘Sesame Street’ but now I prefer horror films.” But students quickly see that none of these things, while perhaps significant, is essential to their lives. But the initial thinking about such significant things can help them, through deeper analytical thinking, to see other, more essential sides of themselves: they can figure out that basketball and running demonstrate a need or desire for movement, activity, play with others, friendships. Pizza translates into the need or desire for food pleasure, for enjoyment. Books, whether read by or to them, suggest a growing desire to learn, to imagine, to know about the world they live in. The very fact that the children are changing often leads them to conclude that change itself is a necessary constant. As we continue to talk about the important things in their lives and figure out why those things have meaning, the students are able to see much more clearly the whys behind what they know about themselves; they are able to see constants in their thoughts and emotions, in their creating and dreaming.
Sometimes the students and I will venture into the notion of the spirit and the spiritual. They’ll get the connection between the spirit (sometimes they’ll call it soul) and Clifton’s “light,” the “life thing in us / that will not let us die.” We’ll contrast this with her image of “death’s hand,” noting that—if Clifton is right—if we cannot die, then death is not something to be afraid of. The hand might extend itself, but we can fold its fingers up, and take control of death. The green that death becomes is about renewal, the humming about joy. For Clifton, the life thing that is in us, that is us, the craziness and wildness, is so powerful that even when we think we are lost, it’s only a matter of perspective. You are not lost from the field if you allow yourself to become part, because, as part of the field, you’ll know exactly where you are (I think of Wallace Stevens’s idea that to understand the snow and ice and the snowman, we must have a “mind of winter.”)
Finally, I’ll ask my students why the poem is called “roots.” Their answers vary but they are all related to a single idea—that roots nourish us, they keep us grounded, allow us to live. The craziness Clifton speaks of in the poem is not madness, but fearless excitement, willful ecstasy. Being rooted in the earth means that craziness and wildness need not be aimless and destructive because, as with the “we” and “our” of the poem, Clifton means they are part of history, family, and community.
Before my students begin to write, I’ll sometimes read them another Lucille Clifton poem, “new bones”:
new bones
we will wear
new bones again.
we will leave
these rainy days,
break out through
another mouth
into sun and honey time.
worlds buzz over us like bees,
we be splendid in new bones.
other people think they know
how long life is
how strong life is.
we know.
To begin a discussion, I'll talk about Clifton’s certainty that there are things others may think they know, but which we know we know. I’ll ask them to think about things in life that seem absolutely real and certain to them and to think how that certainty might give them “roots”—just as Clifton’s confidence comes so much from her own sense of that light inside. What would they call their roots? What is their light? What runs with them, sings with them and in them? I’ll ask them to think about their own ideas of what is possible for the world and for them. To describe their own lives, what words could they use?
I am born as I get
to see nature
flowers blooming I nature
is in my hand
as I see the
earth start
to
spin as I feel it in my
soul as I admire myself as it is
a picture of myself as
I am going to live or
die as
I feel the sun bursting
on me as I am myself
I start
to
grow as God is
talking to me don’t
fear if death
I am
here
with you
As I talk to
myself
I feel in my blood as
I feel healthy not sick
as nature is
blowing away until I
listen to what
they are
saying as
beams feel
like they
are taking me to heaven
or hell as I get scared
I feel haunted but
I get a family. As
I feel in my mind
as I sing to myself
as I celebrate because
I had parents
as it never ends
as it shines
to heaven as
there is no such
thing of hell as they bring me
for as my soul stays gold as
God stays I am myself
—Chris DeMeglio, sixth grade
who are you?
what are you?
the moon and
the stars
roots go with me
everywhere
I breathe it
I see it
what are roots?
—Aracelis Roman, fifth grade
Call me
Call me sweet
call me friendly
call me pretty
but do not call
me ugly
because you will
see me get ugly
very ugly and you will
not want to see me
again
—Sophia Negron, fifth grade
I have sunshine each and every day
but as I focus out my window
sick from the cold weather
I can feel my solemn soul
translating through my body
a tear falls from my dark
brown eyes
When I start to cry my fulfilling
angels tell me to fulfill
my happiness
—Erica Hardaway, fifth grade
Bones to Our Roots
Bones by day roots by
night, you think you
know when it is night
you think you know not
to fight. But you don’t
know and I don’t know
when we will die, we
could die right now.
One day when you
and I die we will
walk in a field of flowers
and dream about day and
night, think about when to
fight. Maybe we will
come back in a new
form and we will still
dream about day and
night.
—Mikel Murray, fifth grade
Good-bye
Good-bye to you
I will be back
I promise I will
I will not be gone as long as the universe exists or as long as the air is here
Remember
my living soul will always be with you when I’m gone
I will come back through the light
say hello
touch your hand
—Michael Schiralli, sixth grade
Mark Statman is the author of four poetry collections, most recently That Train Again (2015) and A Map of the Winds (2013). He is the translator of Black Tulips: The Selected Poems of José María Hinojosa (2012) and Never Made in America: Selected Poems of Martín Barea Mattos (2017), and cotranslator of Garcia Lorca’s Poet...
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